Intelligent Design or creationism in schools? The controversy persists...

 

To help you prepare for your in-class debate: Use Infotrac (easy to use!) that came with your text to find more information.


The surge of discussion and news coverage about ID began this way:

Tuesday, August 2, 2005; Posted: 7:48 p.m. EDT (23:48 GMT)

WASHINGTON (AP) -- President Bush said Monday he believes schools should discuss "intelligent design" alongside evolution when teaching students about the creation of life.

During a round-table interview with reporters from five Texas newspapers, Bush declined to go into detail on his personal views of the origin of life. But he said students should learn about both theories, Knight Ridder Newspapers reported.

"I think that part of education is to expose people to different schools of thought," Bush said. "You're asking me whether or not people ought to be exposed to different ideas, the answer is yes."

The theory of intelligent design says life on earth is too complex to have developed through evolution, implying that a higher power must have had a hand in creation.

Christian conservatives -- a substantial part of Bush's voting base -- have been pushing for the teaching of intelligent design in public schools. Scientists have rejected the theory as an attempt to force religion into science education.


President Bush's remarks triggered an avalanche of editorials, editorial cartoons, news stories, and letters to the editor.

Some editorial cartoon humor...

 

Time Magazine'story and materials, August 15th issue

Claudia Wallis

When Bush joined the fray last week, the question grew hotter: Is "intelligent design" a real science? And should it be taught in schools?

SOMETIME IN THE LATE FALL, UNLESS A federal court intervenes, ninth-graders at the public high school in rural Dover, Pa., will witness an unusual scene in biology class. The superintendent of schools, Richard Nilsen, will enter the classroom to read a three-paragraph statement mandated by the local school board as a cautionary preamble to the study of evolution. It reads, in part:

Because Darwin's theory is a theory, it is still being tested as new evidence is discovered. The theory is not a fact. Gaps in the theory exist for which there is no evidence ... Intelligent design is an explanation of the origin of life that differs from Darwin's view. The reference book Of Pandas and People is available for students to see if they would like to explore this view ... As is true with any theory, students are encouraged to keep an open mind.

After that one-minute reading, the superintendent will probably depart without any discussion, and a lesson in evolutionary biology will begin.

That kind of scene, brief and benign though it might seem, strikes horror into the hearts of scientists and science teachers across the U.S., not to mention plenty of civil libertarians. Darwin's venerable theory is widely regarded as one of the best supported ideas in science, the only explanation for the diversity of life on Earth, grounded in decades of study and objective evidence. But Dover's disclaimer on Darwin would appear to get a passing grade from the man who considers himself America's education President. In a question-and-answer session with Texas newspaper reporters at the White House last week, George W. Bush weighed in on the issue. He expressed support for the idea of combining lessons in evolution with a discussion of "intelligent design"-the proposition that some aspects of living things are best explained by an intelligent cause or agent, as opposed to natural selection. It is a subtler way of finding God's fingerprints in nature than traditional creationism. "Both sides ought to be properly taught," said the President, who appeared to choose his words with care, "so people can understand what the debate is about ... I think that part of education is to expose people to different schools of thought."

On its surface, the President's position seems supremely fair-minded: What could possibly be wrong with presenting more than one point of view on a topic that divides so many Americans? But to biologists, it smacks of faith-based science. And that is provocative not only because it rekindles a turf battle that goes all the way back to the Middle Ages but also because it comes at a time when U.S. science is perceived as being under fresh assault politically and competitively. Just last week, developments ranging from flaws in the space program to South Korea's rapid advances in the field of cloning were cited as examples that the U.S. is losing its edge. Bush's comments on intelligent design were the No. 1 topic for bloggers for days afterward. "It sends a signal to other countries because they're rushing to gain scientific and technological leadership while we're getting distracted with a pseudoscience issue," warned Gerry Wheeler, executive director of the 55,000-member National Science Teachers Association in Arlington, Va. "If I were China, I'd be happy."

As far as many Americans are concerned, however, the President was probably preaching to the choir. In a Harris poll conducted in June, 55% of 1,000 adults surveyed said children should be taught creationism and intelligent design along with evolution in public schools. The same poll found that 54% did not believe humans had developed from an earlier species-up from 45% with that view in 1994-although other polls have not detected this rise.

Around the U.S., the prevalence of such beliefs and the growing organization and clout of the intelligent-design movement are beginning to alter the way that most fundamental tenets of biology are presented in public schools. New laws that in some sense challenge the teaching of evolution are pending or have been considered in 20 states, including such traditionally liberal bastions as Michigan and New York. This week in Kansas, a conservative-leaning state board of education is expected to accept a draft of new science standards that emphasize the theoretical nature of evolution and require students to learn about "significant debates" about the theory. The proposed rules, which won't be put to a final vote until fall, would also alter the state's basic definition of science, While current Kansas standards describe science as "the human activity of seeking natural explanations for what we observe in the world," the rewritten definition leaves the door open, critics say, for the supernatural as well.

A SUBTLER ASSAULT

DARWIN'S THEORY HAS BEEN A HARD SELL to Americans ever since it was unveiled nearly 150 years ago in The Origin of Species. The intelligent-design movement is just the latest and most sophisticated attempt to discredit the famous theory, which many Americans believe leaves insufficient room for the influence of God. Early efforts to thwart Darwin were pretty crude. Tennessee famously banned the teaching of evolution and convicted school-teacher John Scopes of violating that ban in the "monkey trial" of 1925. At the time, two other states-Florida and Oklahoma-had laws that interfered with teaching evolution. When such laws were struck down by a Supreme Court decision in 1968, some states shifted gears and instead required that "creation science" be taught alongside evolution. Supreme Court rulings in 1982 and 1987 put an end to that. Offering creationism in public schools, even as a side dish to evolution, the high court held, violated the First Amendment's separation of church and state.

But some anti-Darwinists seized upon Justice Antonin Scalia's dissenting opinion in the 1987 case. Christian fundamentalists, he wrote, "are quite entitled, as a secular matter, to have whatever scientific evidence there may be against evolution presented in their schools." That line of argument-an emphasis on weaknesses and gaps in evolution-is at the heart of the intelligent-design movement, which has as its motto "Teach the controversy." "You have to hand it to the creationists. They have evolved," jokes Eugenie Scott, executive director of the National Center for Science Education in Oakland, Calif., which monitors attacks on the teaching of evolution.

HOLES IN DARWIN?

SINCE THE 1987 DECISION, A DEVOTED BAND of mostly religious Christians, including hundreds of scientists, engineers, theologians and philosophers, has written papers and books, contributed to symposiums on the perceived problems with Darwin's theory. The headquarters for such thinking is the Center for Science and Culture at a nonpartisan but generally conservative think tank called the Discovery Institute, founded in Seattle in 1990.

What exactly is their critique of Darwin? Much of it revolves around the appealing idea that living things are simply too exquisitely complex to have evolved by a combination of chance mutations and natural selection. The dean of that school of thought is Lehigh University biologist and Discovery Institute senior fellow Michael Behe, author of the 1996 book Darwin's Black Box, a seminal work on intelligent design. Behe's main argument points to the fact that living organisms contain such ingenious structures as the eye and systems like the mechanism for clotting blood, which involves at least 20 interacting proteins. He calls such phenomena "irreducibly complex" because removing or altering any part invalidates the whole. Behe claims they could not have arisen through the gradual fits and starts of evolution, which, he says, "has been oversold to the public." Although his writing is couched in the language of science, Behe, a practicing Catholic who home schools his nine children, believes the hand of the designer is self-evident. "That's why most people disbelieve Darwinian evolution," he says. "People go out and look at the trees and say, 'Nah.'"

Other arguments in this new brand of anti-Darwinism focus on missing pieces in the fossil record, particularly the Cambrian period, when there was an explosion of novel species. Still other advocates, including mathematician, philosopher and theologian William Dembski, who is heading up a new center for intelligent design at Southern Baptist Theological Seminary, use the mathematics of probability to try to show that chance mutations and natural selection cannot account for nature's complexity. In contrast to earlier opponents to Darwin, many proponents of intelligent design accept some role for evolution-heresy to some creationists. They are also careful not to bring God into the discussion (another sore point for hard-line creationists), preferring to keep primarily to the language of science. This may also help them avoid the legal and political pitfalls of teaching creationism.

The Discovery Institute and its scientists have been actively involved in many of the recent skirmishes over evolution at local school-board meetings and in state legislatures. In Ohio, for instance, the institute sent representatives to the state board of education meetings last year to push for science standards that would support teaching critiques of evolution. "All we're advocating for is that if a teacher wants to bring up the scientific debate over design, they should be allowed to do that," says institute spokesman John West. In fact, Ohio modified its standards to say that evolution should be critically analyzed, which West regards as a victory.

Statewide curriculum standards for science are a relatively new target for Darwin doubters, one that has a broader impact than local school-board decisions. In addition, by working at the state level, intelligent-design advocates can largely avoid dealing with unpolished local activists who make rash religious statements that don't hold up in court. (Supporters of the Darwin disclaimer in Dover, Pa., have publicly proclaimed the country a Christian nation, a point cited in an American Civil Liberties Union lawsuit.) It has been only since the late 1980s and early '90s that most states have created sciencecurriculum standards as part of a national movement to bring more accountability to education. "Savvy creationists are focusing their efforts on this relatively new arena," says Glenn Branch of the National Center for Science Education. "The decision-making bodies involved in approving state science standards tend to be small, not particularly knowledgeable and, above all, elected, so it's a good opportunity for political pressure to be applied."

In Kansas, conservative members of the state school board, like Connie Morris, who represents the sparsely populated western half of Kansas, have repeatedly injected scientifically abstruse, jargon-heavy documents from the Discovery Institute into the debate about teaching evolution, making the discussion tough for the average citizen to follow. "Personally, I believe in the Genesis account of God's creation," says Morris. "But as a policymaker looking at science standards, I rely mostly on research and expert documentation."

Oddly enough, the President's remarks last week promoting intelligent design made Morris and many other Darwin doubters uncomfortable because they have a different timetable in mind. "His support is appreciated, but I plan to move forward on attempting to get criticism of Darwinian evolution in the science standards, not intelligent design," says Morris. Pennsylvania Senator Rick Santorum, a leading voice on the religious right, seemed to be reading from the same script. "What we should be teaching are the problems and holes in the theory of evolution," he said in an interview with National Public Radio a few days after Bush made his comments. Santorum also said, "As far as intelligent design is concerned, I really don't believe it has risen to the level of a scientific theory at this point that we would want to teach it alongside of evolution." The Senator tried to get a teach-the-controversy addendum into the 2001 No Child Left Behind bill.

Even scientists who believe in intelligent design do not feel it is ready for prime time. Many would prefer to move forward gradually, building their case, in order to avoid a backlash. "It's premature for all kinds of reasons," says oceanographer Edward Peltzer, a senior researcher at the Monterey Bay Aquarium Research Institute in California. "The science is there, but the science textbooks are not. The teachers have to be trained. Its time will come. But its time is not now." The emphasis for now is on dissing Darwinism, which opens the door to other explanations without specifically invoking an intelligent creator. Many advocates of intelligent design complain that Darwinism has become a kind of faith in itself. "There's religion on both sides," insists David Keller, a chemistry professor at the University of New Mexico, who taught a seminar on problems with evolution at an anti-Darwin forum in Greenville, S.C., last week.

BIOLOGISTS ASK, WHAT HOLES?

MANY SCIENTISTS HAVE BEEN RELUCTANT to engage in a debate with advocates of intelligent design because to do so would legitimize the claim that there's a meaningful debate about evolution. "I'm concerned about implying that there is some sort of scientific argument going on. There's not," says noted British biologist Richard Dawkins, professor of the public understanding of science at Oxford University, whose most recent book about evolution is The Ancestors Tale. He and other scientists say advocates of intelligent design do not play by the rules of science. They do not publish papers in peer-reviewed journals, and their hypothesis cannot be tested by research and the study of evidence. Indeed, Behe concedes, "You can't prove intelligent design by an experiment." Dawkins compares the idea of teaching intelligent-design theory with teaching flat earthism-perfectly fine in a history class but not in science. He says, "If you give the idea that there are two schools of thought within science-one that says the earth is round and one that says the earth is flat-you are misleading children."

But the strategy of disengagement may be backfiring on those who care about teaching evolution. When scientists and science teachers boycotted the discussion of biology standards at a Kansas schoolboard meeting last May, they left the floor wide open to critics of evolution, who won the day. "Are they wilting young maids that can't stand the heat of a hearing?" asks Washington attorney Edward Sisson, who was a co-counsel for the 23 academics who testified on the anti-Darwin side.

Scientists say it is, in fact, easy to gainsay the intelligent-design folks. Take Behe's argument about complexity, for example. "Evolution by natural selection is a brilliant answer to the riddle of complexity because it is not a theory of chance," explains Dawkins. "It is a theory of gradual, incremental change over millions of years, which starts with something very simple and works up along slow, gradual gradients to greater complexity. Not only is it a brilliant solution to the riddle of complexity; it is the only solution that has ever been proposed." To attribute nature's complexity to an intelligent designer merely removes the origin of complexity to the unseen designer. "Who designs the designer?" asks Dawkins.

As for gaps in the fossil record, Dawkins says, that is like detectives complaining that they can't account for every minute of a crime-a very ancient one-based on what they found at the scene. "You have to make inferences from footprints and other types of evidence." As it happens, he notes, there is a huge amount of evidence of evolution not only in the fossil record but also in the letters of the genetic code shared in varying degrees by all species. "The pattern," says Dawkins, "is precisely what you would expect if evolution would happen." Dawkins insists that critics of Darwin are wrong to say that evolution has become an article of faith among scientists. He cites biologist J.B.S. Haldane who, when asked what would disprove evolution, replied, fossil rabbits in the Precambrian era, a period more than 540 million years ago, when life on Earth seems to have consisted largely of bacteria, algae and plankton. "Creationists are fond of saying that there are very few fossils in the Precambrian, but why would there be?" asks Dawkins. "However, if there was a single hippo or rabbit in the Precambrian, that would completely blow evolution out of the water. None have ever been found."

Mathematical arguments against evolution are equally misguided, says Martin Nowak, a Harvard professor of mathematics and evolutionary biology. "You cannot calculate the probability that an eye came about," he says. "We don't have the information to make this calculation." Nowak, who describes himself as a person of faith, sees no contradiction between Darwin's theory and belief in God. "Science does not produce any evidence against God," he observes. "Science and religion ask different questions."

WHAT SHALL BE TAUGHT?

BUT FOR THOSE WHO READ GENESIS LITERALly and believe that God created the world along with all creatures big and small in just six days, there's no reconciling faith with Darwinism. And polls indicate that approximately 45% of Americans believe that. It's no wonder that almost one-third of the 1,050 teachers who responded to a National Science Teachers Association online survey in March said they had felt pressured by parents and students to include lessons on intelligent design, creationism or other nonscientific alternatives to evolution in their science classes; 30% noted that they felt pressured to omit evolution or evolution related topics from their curriculum.

But some science teachers voluntarily take alternative theories to class. Eric Schweain has been teaching high school biology in St. Louis, Mo., for a decade. Although he follows the district's policy of teaching Darwin's theory, he also talks about intelligent design, an idea he personally favors. "I teach according to fossil evidence, though I make sure to tell students that it's important to talk to family and friends and, if you go to a church, talk to your clergy."

The standards movement in education has, overall, strengthened the teaching of evolution, even as it has presented a new target for anti-Darwinists. In 2000, 10 states had no mention of evolution in their curriculum standards. Now only Florida, Kentucky, Mississippi and Oklahoma-states with long creationist traditions-make this omission. In June, Alaska's state board of education was pressured by scientists, teachers and concerned citizens to add evolution to science standards that had avoided the topic. Other states, most notably Kansas and New Mexico, have wobbled on whether to teach evolution, deleting and then restoring it to state standards depending on who was elected to the school board. The Kansas reinstatement occurred after the state was given an F- in a 2000 report by the Fordham Foundation, titled "Good Science, Bad Science: Teaching Evolution in the States." Only 24 states earned an A or B for teaching the topic well. Kansas' flunking grade was based on the fact that, at the time, it had not only cut Darwin from the curriculum but had also deleted all references to the age of the earth and universe. Now evolution is back in the Kansas curriculum, but a new, more conservative board is seeking a teach the-controversy requirement.

The new, presumably Constitution proof way of providing coverage for communities that wish to teach ideas like intelligent design is to employ such earnest language as "critical inquiry" (in New Mexico), "strengths and weaknesses" of theories (Texas), and "critical analysis" (Ohio). It's difficult to argue against such benign language, but hard-core defenders of Darwin are wary. "The intelligent-design people are trying to mislead people into thinking that the reference to science as an ongoing critical inquiry permits them to teach LD. crap in the schools," says David Thomas, president of New Mexicans for Science and Reason. On the other hand, tinkering in that way with the standards won't necessarily weaken instruction on evolution. "Where you have strong science programs now, they'll ignore the [state] standards," says Bill Wagnon, a professor of history at Washburn University who represents Topeka on the Kansas school board.

The new school year is certain to bring more battles over teaching evolution, not only in Kansas and Pennsylvania but also in the many states that are preparing new standards-based tests in science. By raising the profile of intelligent design, the President has doubtless emboldened those who differ with Darwin and furthered one goal of that movement: he has taught all of us the controversy. -With reporting by Melissa August/Washington, Jeremy Caplan/ New York, Jeff Chu and Constance E. Richards/ Greenville, Rita Healy/Denver, Christopher Maag/ Cleveland, Bud Norman/Wichita, Adam Pitluk/ Dallas, Jeffrey Ressner/Los Angeles and Scan Scully/Philadelphia

Copyright Time Incorporated Aug 15, 2005

A TIME FORUM

Four experts with very different views weigh in on the underlying question. Compiled by David Van Biema

FRANCIS COLLINS

Director, National Human Genome Research Institute

I see no conflict in what the Bible tells me about God and what science tells me about nature. Like St. Augustine in A.D. 400,1 do not find the wording of Genesis 1 and 2 to suggest a scientific textbook but a powerful and poetic description of God's intentions in creating the universe. The mechanism of creation is left unspecified. If God, who is all powerful and who is not limited by space and time, chose to use the mechanism of evolution to create you and me, who are we to say that wasn't an absolutely elegant plan? And if God has now given us the intelligence and the opportunity to discover his methods, that is something to celebrate.

I lead the Human Genome Project, which has now revealed all of the 3 billion letters of our own DNA instruction book. I am also a Christian. For me scientific discovery is also an occasion of worship.

Nearly all working biologists accept that the principles of variation and natural selection explain how multiple species evolved from a common ancestor over very long periods of time. I find no compelling examples that this process is insufficient to explain the rich variety of life forms present on this planet. While no one could claim yet to have ferreted out every detail of how evolution works, I do not see any significant "gaps" in the progressive development of life's complex structures that would require divine intervention. In any case, efforts to insert God into the gaps of contemporary human understanding of nature have not fared well in the past, and we should be careful not to do that now.

Science's tools will never prove or disprove God's existence. For me the fundamental answers about the meaning of life come not from science but from a consideration of the origins of our uniquely human sense of right and wrong, and from the historical record of Christ's life on Earth.

STEVEN PINKER

Psychology professor, Harvard University

It's natural to think that living things must be the handiwork of a designer. But it was also natural to think that the sun went around the earth. Overcoming naive impressions to figure out how things really work is one of humanity's highest callings.

Our own bodies are riddled with quirks that no competent engineer would have planned but that disclose a history of trial-and-error tinkering: a retina installed backward, a seminal duct that hooks over the ureter like a garden hose snagged on a tree, goose bumps that uselessly try to warm us by fluffing up long-gone fur.

The moral design of nature is as bungled as its engineering design. What twisted sadist would have invented a parasite that blinds millions of people or a gene that covers babies with excruciating blisters? To adapt a Yiddish expression about God: If an intelligent designer lived on Earth, people would break his windows.

The theory of natural selection explains life as we find it, with all its quirks and tragedies. We can prove mathematically that it is capable of producing adaptive life forms and track it in computer simulations, lab experiments and real ecosystems. It doesn't pretend to solve one mystery (the origin of complex life) by slipping in another (the origin of a complex designer).

Many people who accept evolution still feel that a belief in God is necessary to give life meaning and to justify morality. But that is exactly backward. In practice, religion has given us stonings, inquisitions and 9/11. Morality comes from a commitment to treat others as we wish to be treated, which follows from the realization that none of us is the sole occupant of the universe. Like physical evolution, it does not require a white-coated technician in the sky.

MICHAEL BEHE

Biochemistry professor, Lehigh University; Senior fellow, Discovery Institute

Sure, it's possible to believe in both God and evolution. I'm a Roman Catholic, and Catholics have always understood that God could make life any way he wanted to. If he wanted to make it by the playing out of natural law, then who were we to object? We were taught in parochial school that Darwin's theory was the best guess at how God could have made life.

I'm still not against Darwinian evolution on theological grounds. I'm against it on scientific grounds. I think God could have made life using apparently random mutation and natural selection. But my reading of the scientific evidence is that he did not do it that way, that there was a more active guiding. I think that we are all descended from some single cell in the distant past but that that cell and later parts of life were intentionally produced as the result of intelligent activity. As a Christian, I say that intelligence is very likely to be God.

Several Christian positions are theologically consistent with the theory of mutation and selection. Some people believe that God is guiding the process from moment to moment. Others think he set up the universe from the Big Bang to unfold like a computer program. Others take scientific positions that are indistinguishable from those atheist materialists might take but say that their nonscientific intuitions or philosophical considerations or the existence of the mind lead them to deduce that there is a God.

I used to be part of that last group. I just think now that the science is not nearly as strong as they think.

ALBERT MOHLER

President, Southern Baptist Theological Seminary

Given the human tendency toward inconsistency, there are people who will say they hold both positions. But you cannot coherently affirm the Christian-truth claim and the dominant model of evolutionary theory at the same time.

Personally, I am a young Earth creationist. I believe the Bible is adequately clear about how God created the world, and that its most natural reading points to a six-day creation that included not just the animal and plant species but the earth itself. But there have always been Evangelicals who asserted that it might have taken longer. What they should not be asserting is the idea of God's having set the rules for evolution and then stepped back. And even less so, the model held by much of the scientific academy: of evolution as the result of a random process of mutation and selection.

For one thing, there's the issue of human "descent." Evangelicals must absolutely affirm the special creation of humans in God's image, with no physical evolution from any nonhuman species. Just as important, the Bible clearly teaches that God is involved in every aspect and moment in the life of His creation and the universe. That rules out the image of a kind of divine watchmaker.

I think it's interesting that many of evolution's most ardent academic defenders have moved away from the old claim that evolution is God's means to bring life into being in its various forms. More of them are saying that a truly informed belief in evolution entails a stance that the material world is all there is and that the natural must be explained in purely natural terms. They're saying that anyone who truly feels this way must exclude God from the story. I think their self-analysis is correct. I just couldn't disagree more with their premise.

Time, August 8, 2005 v166 i6 p78
Let's Have No More Monkey Trials: To teach faith as science is to undermine both. (Essay) Charles Krauthammer.

Full Text: COPYRIGHT 2005 Time, Inc.

Byline: Charles Krauthammer

The half-century campaign to eradicate any vestige of religion from public life has run its course. The backlash from a nation fed up with the A.C.L.U. kicking creches out of municipal Christmas displays has created a new balance. State-supported universities may subsidize the activities of student religious groups. Monuments inscribed with the Ten Commandments are permitted on government grounds. The Federal Government is engaged in a major antipoverty initiative that gives money to churches. Religion is back out of the closet.

But nothing could do more to undermine this most salutary restoration than the new and gratuitous attempts to invade science, and most particularly evolution, with religion. Have we learned nothing? In Kansas, conservative school-board members are attempting to rewrite statewide standards for teaching evolution to make sure that creationism's modern stepchild intelligent design--infiltrates the curriculum. Similar anti-Darwinian mandates are already in place in Ohio and are being fought over in 20 states. And then, as if to second the evangelical push for this tarted-up version of creationism, out of the blue appears a declaration from Christoph Cardinal Schonborn of Vienna, a man very close to the Pope, asserting that the supposed acceptance of evolution by John Paul II is mistaken. In fact, he says, the Roman Catholic Church rejects "neo-Darwinism" with the declaration that an "unguided evolutionary process--one that falls outside the bounds of divine providence--simply cannot exist."

Cannot? On what scientific evidence? Evolution is one of the most powerful and elegant theories in all of human science and the bedrock of all modern biology. Schonborn's proclamation that it cannot exist unguided--that it is driven by an intelligent designer pushing and pulling and planning and shaping the process along the way--is a perfectly legitimate statement of faith. If he and the Evangelicals just stopped there and asked that intelligent design be included in a religion curriculum, I would support them. The scandal is to teach this as science--to pretend, as does Schonborn, that his statement of faith is a defense of science. "The Catholic Church," he says, "will again defend human reason" against "scientific theories that try to explain away the appearance of design as the result of 'chance and necessity,'" which "are not scientific at all." Well, if you believe that science is reason and that reason begins with recognizing the existence of an immanent providence, then this is science. But, of course, it is not. This is faith disguised as science. Science begins not with first principles but with observation and experimentation.

In this slippery slide from "reason" to science, Schonborn is a direct descendant of the early 17th century Dutch clergyman and astronomer David Fabricius, who could not accept Johannes Kepler's discovery of elliptical planetary orbits. Why? Because the circle is so pure and perfect that reason must reject anything less. "With your ellipse," Fabricius wrote Kepler, "you abolish the circularity and uniformity of the motions, which appears to me increasingly absurd the more profoundly I think about it." No matter that, using Tycho Brahe's most exhaustive astronomical observations in history, Kepler had empirically demonstrated that the planets orbit elliptically.

This conflict between faith and science had mercifully abated over the past four centuries as each grew to permit the other its own independent sphere. What we are witnessing now is a frontier violation by the forces of religion. This new attack claims that because there are gaps in evolution, they therefore must be filled by a divine intelligent designer.

How many times do we have to rerun the Scopes "monkey trial"? There are gaps in science everywhere. Are we to fill them all with divinity? There were gaps in Newton's universe. They were ultimately filled by Einstein's revisions. There are gaps in Einstein's universe, great chasms between it and quantum theory. Perhaps they are filled by God. Perhaps not. But it is certainly not science to merely declare it so.

To teach faith as science is to undermine the very idea of science, which is the acquisition of new knowledge through hypothesis, experimentation and evidence. To teach it as science is to encourage the supercilious caricature of America as a nation in the thrall of religious authority. To teach it as science is to discredit the welcome recent advances in permitting the public expression of religion. Faith can and should be proclaimed from every mountaintop and city square. But it has no place in science class. To impose it on the teaching of evolution is not just to invite ridicule but to earn it.

Newsweek's take on it...

Jonathan Alter

Abstract (Document Summary)
Last week Fox News lent a hand. Bill O'Reilly says that the National Academy of Science is guilty of "fascism" for arguing that ID should not take up valuable class time in high-school biology. (Not to be outdone, Dr. James Dobson compared embryonic-stem-cell research to "Nazi experiments.") These are the same modest gents who decry relativism and curricular inclusiveness in the humanities, where it is far more justifiable than in the sciences.
Copyright Newsweek, Incorporated Aug 15, 2005

A TEACHER IN KANSAS, WHERE WAR OVER DARWIN IN THE schools is still raging, calls the theory of intelligent design "creationism in a cheap tuxedo." Great line, but unfair to the elegant tailoring of the Discovery Institute, the Seattle-based think tank that has almost singlehandedly put intelligent design on the map. Eighty years after the Scopes "monkey trial," the threat to science and reason comes less from fundamentalists who believe the earth was created in six days than from sophisticated branding experts and polemical Ph.D.s who are clever enough to refrain from referring to God or even the Creator, and have now found a willing tool in the president of the United States.

Lest you think this is merely of academic interest, consider the stakes: the Pentagon last week revealed that it is spending money to train certain scientists how to write screenplays for thrillers related to their specialties. Why? Because the status of science has sunk so low that the government needs these disciplines to become sexy again among students or the brain drain will threaten national security. One of the reasons we have fewer science majors is the pernicious right-wing notion that conventional biology is vaguely atheistic.

Now President Bush has given that view a boost. When Bush was asked about intelligent design last week, he answered, "Both sides ought to be properly taught... so people can understand what the debate is about." This sounds reasonable until you realize that, as the president's own science adviser, John H. Marburger III, admits, there is no real debate, "Intelligent design is not a scientific concept," Marburger told The New York Times, committing a bit of candor that will presumably earn him a trip to the White House woodshed.

Stephen Meyer of the Discoveiy Institute claims ID uses a scientifically valid "inference to the best explanation" to back up its theories. That might be good enough for a graduate course in the philosophy of science (and the ACLU should not prevent it from being discussed in high-school humanities and philosophy classes), but the idea of its being offered as an alternative to evolution in ninth-grade biology is a cruel joke. Its basic claim-that the human cell is too complex to be explained by natural selection-is unproven and probably unprovable. ID walks like science and talks like science but, so far, performs in the lab worse than medieval alchemy.

It's not God who's the problem but ID's assault on Darwin. Brown University biologist Kenneth Miller (who attends mass every week) says the "unspoken message" peddled by the Discovery Institute is that evolution is the single shakiest theory in science. In fact, despite its flaws, it remains among the most durable theories in all of science.

Even as the president helps pit faith against science in the classroom, popes and other clerics have long known that religion and evolution are not truly at odds. Evolution does not, for instance, challenge the idea that the universe began with a spark of divinity. Darwin himself wrote movingly of God. Only the scientific process-not the scientist-must be agnostic. Long before Darwin, enlightened Christians understood that religion and science are best kept in separate realms. In the fifth century, for instance, Saint Augustine criticized other Christians who "talk nonsense" about the laws of nature.

The most clever thing about intelligent design is that it doesn't sound like nonsense. It conjures up Cambridge, not Kansas. The name evokes Apple software, the MoMA gift shop or a Frank Gehry chair. The scholarly articles are often well written and provocative. But the science within these papers has been demolished over and over by other scientists. As Miller explains, science is perhaps the last true marketplace of ideas. After a decade in circulation, intelligent design has failed the market test. So now its backers are seeking the equivalent of a government bailout, by going around their scientific peers to Red State politicians trying to slip religious dogma into the classroom.

While the Discovery Institute calls God the "designer," to appear less creationist, some of its biggest flinders are serious fundamentalists. An internal fund-raising memo leaked in 1999 laid out its theological agenda and intention to use ID as a "wedge" to triumph in the culture wars.

Last week Fox News lent a hand. Bill O'Reilly says that the National Academy of Science is guilty of "fascism" for arguing that ID should not take up valuable class time in high-school biology. (Not to be outdone, Dr. James Dobson compared embryonic-stem-cell research to "Nazi experiments.") These are the same modest gents who decry relativism and curricular inclusiveness in the humanities, where it is far more justifiable than in the sciences.

Bush's policy of politicizing science retreating from the field of facts and evidence on everything from evolution to global warming to the number of cell lines available to justify his 2001 stem-cell compromise-will eventually wreak havoc with his legacy. Until then, like his masqueradeball friends, the president will get more clever at harming science while pretending to promote it. Monkey see, monkey do.

[Sidebar]
FAITH VS. SCIENCE: Tarnishing the legacy?
Offering ID as an alternative to evolution is a cruel joke. It walks and talks like science but in the lab performs worse than medieval alchemy.

Some editorials and letters to the editor...

Johnny Preston Flynn (IUPUI Religion Prof., The Alternative, Bloomington)

Who Did Cain Marry?

Creationism in the Public Schools

       In a press conference this past Monday, President Bush indicated that he thought creationism should be taught in public schools alongside the scientific theory of evolution.  Using the doublespeak so characteristic of this administration, the new buzz word for the program to ram Christianity down the throats of public school students is “intelligent design.”

      Over the years of teaching everything from Life of Christ to Baptist students in the Bible Belt, to teaching Native American religions to American Indian students, I have encountered enough misinformation and ignorance to sometimes make me want to just sit down and weep.  Spoon feeding intelligent design to public school students is not a solution but will just add to the problems of our deteriorating educational system.

      Let me just take a moment to review what the problems are.

      Behind the intelligent design argument lurks the idea that public school students ought to know what the majority of Americans think about their Christian roots.  That a human can be born of a virgin, that two humans can give serve as ancestors to the entire human population in less than six thousand years, and that somehow two of every animal in the world can fit into a boat that would be dwarfed by any modern luxury liner.

      Intelligent design is about elevating all these stories into the category of science and not one of them was ever intended to be taken as literal facts by the people who wrote them.

      Take the Genesis stories of the creation of human beings.  Genesis chapter one is a story of creation with the etiological purpose of explaining the Sabbath, not as literal truth of how the world was created. 

      As proof of that, read on to Chapter two of Genesis where there is a completely different creation story which is designed to justify the worship of one god, YHWH, and the establishment of a patriarchy where women are less than men. 

      So it serves the purposes of far right Christians to teach all of our children that men wear the pants in the family because women were created from the rib of a man.  Teenagers are already suspicious of the science of human sexuality, why not add to the confusion by teaching them that babies come from ribs not sex? 

      Genesis four and five go on to tell the story of the first children of the first people, Cain and Abel.  In competition for the attention of God, the two siblings get into a fight and Cain slays Abel.  And then God “put a mark on Cain, so that no one who came upon him would kill him” (Oxford Annotated Bible, Gen. 4:15).

        Taking the story literally would mean the only people Cain could have encountered were his parents, Adam and Eve. So who is around to see the mark of Cain?

        But it gets better. 

        “Then Cain went away from the presence of the Lord, and settled in land of Nod, east of Eden.” Cain knew his wife. . .” (Gen. 4:16-17).  When I teach this part of the Jewish writings, or discuss these passages in the history of Christianity, I face the class and say simply, “Who did Cain marry?”

       After the students get over the initial shock of being asked a simple but jarring question, they inevitably think that I am reading from a different book.  They just cannot fathom that this illogical series of events is part of the bible they know.

       But in point of fact, most college students, like most Christians, fail to address the fundamental purpose of sacred history.  It is not about science, it is not about telling the story of how the world was physically created, but is about how the religious doctrine is woven out of human events and culture.

       If the Genesis stories are to serve as the foundation for science teachers standing up in front of their students and teaching about intelligent design, they better do what most fundamentalist Christian preachers seem to do.  Skip over the unexplainable parts with a dismissive, “you have to have faith.”

      A public education is not about religious faith.  It is instead about learning how to think for oneself by using the best scholarship available in math, science, history, and all other aspects of modern education.

       President Bush and the supporters of this program often pine for the “good ole days” when religion was part of the curriculum of public schools.  Remember, those were times when women could not vote, African Americans could not vote or hold office, and my people could not vote or practice their religion freely. 

      So what was intelligent about the design of society in those days?


August 2, 2005

Indianapolis Star

 Sandy Sasso

Don't read Bible as science

The first two chapters of the book of Genesis have always captivated me. The poetry, the economy of words, the literary flow of the unfolding of creation characterize, as generations of readers have attested, a beautiful and compelling narrative.

It is regretful that politicians, members of school boards and religious conservatives are trying to take a theological account about the goodness of life, the dignity of every human being, the sacredness of rest and turn it into a scientific description of the origins of the universe.

Proposals before legislators across the country question the science of evolution and suggest that creationism or intelligent design be taught in schools as an alternative to the evolutionary theory regarding the origins of life. The Washington Post reported that the Discovery Institute in Seattle is spending more than $1 million a year for research, opinion polls and media promotions to promote intelligent design as a credible scientific theory.

The issue has come to the surface most recently within the Catholic Church. While the church has embraced evolutionary theory, Cardinal Christoph Schönborn, Archbishop of Vienna and confidant of the new Pope Benedict XVI, suggested last month that "evolution in the neo-Darwinian sense -- an unguided, unplanned process of random variation and natural selection " is not compatible with Catholic faith. The vice president of the Discovery Institute had urged the cardinal to clarify Catholic doctrine on evolution.

There are a variety of ways in which one can reconcile the Genesis narrative with evolution. But attempting to turn the Bible into a science textbook misses the whole point of the creation story. There are a number of differing creation accounts in the Bible, two in the first chapter of Genesis, various references in Psalms, the prophetic and wisdom books. They were not written by scientists but by individuals who stood in awe of the universe and sought to discern the meaning of human existence. What we should learn from these narratives is not primarily how the world came into being or what is the origin of life, but rather what is the value of life and what is the meaning of human existence? Sometimes to read the Bible literally is not to take it seriously enough.

People of faith need not be troubled by the science of natural selection and the randomness of evolution. They should rather be concerned about the moral selections we make and the compassionate order we bring to life's tragic chance occurrences. Faith should care less about whether we are descended from monkeys and more about whether we act like humans in the image of God.

Science and religion need not be at odds with each other. Science can expand what we know; religion can help us decide how to use what we know for good and not for harm.

To read the Genesis account of creation through the lens of the astronomer, physicist and biologist ruins a perfectly wonderful narrative and uses it for purposes for which it was not intended. It teaches bad science and bad religion.

To read the Genesis account, as it was meant to be read, through the lens of faith and poetry, drama and metaphor, is to come to know the value of human life, the goodness of the universe and to stand in awe of the creative process that continues to renew itself.

Albert Einstein taught that "religion without science is blind; science without religion is lame." Centuries before, Galileo, whom church authorities sought to silence, provided wisdom for our contemporary debate, when he said, "The Bible teaches how to go to heaven, not how the heavens go."

Sasso is senior rabbi at Congregation Beth-El Zedeck in Indianapolis

 


Peter Schrag: It's time for equal time for Darwinian evolution

By Peter Schrag -- Sacramento Bee Columnist
Published 2:15 am PDT Wednesday, August 10, 2005
Story appeared in Editorials section, Page B7

Lyndon Johnson liked to tell a story about a Depression-era school teacher who was applying for a job in Johnson City, Texas, the president's hometown. The school board, he said, was divided on whether Earth was round or flat, so they asked him how he taught it.

"The poor fellow needed a job so much; he said, 'I can teach it either way.'"

Henceforth, if President Bush has his druthers - or if the school boards in Kansas, Pennsylvania and elsewhere that have decreed equal time for "intelligent design" in their classes have theirs - teachers will have to teach it both ways. Or maybe no way.

School biology could be based on Darwinian evolution on Mondays, Wednesdays and Fridays, interspersed with intelligent design or some other form of creationism on Tuesdays and Thursdays, or vice versa, depending on the political balance in the community. Then at the end of the semester, students could vote on which one they liked better.

Given the polls showing that most Americans don't accept Darwinian evolution and know little about it, it ought to be the other way around. If creationists and intelligent designers really believed in equal time, they'd demand more emphasis on evolution, which doesn't seem to be getting equal time in most Americans' heads.

By all means, teach creation in humanities classes - not just Genesis, but Norse myths, African myths, Indian myths - so, to paraphrase the president, all sides are "properly taught." (Then watch the fireworks as the parents and the clerics storm in to demand more pages in the textbook or a teacher more sympathetic to their version.)

Nobody knows how the elder Bushes feel about the money they spent to send young George to Andover, Yale and Harvard, places that seem to have taught him little science that had any lasting impact - not enough, from all signs, for him to understand scientific method or to tell science from metaphysics.

Given this president's determined rejection of the evidence about global warming, his creeping creationism isn't all that surprising. It may even explain his insistence, long after almost everyone knew better, that Saddam Hussein had a nuclear weapons program just before the Iraq war. He seems to believe that belief is itself sufficient evidence of truth.

Still, for somebody who pretends to be a moral absolutist and likes to divide the world between good and evil, there's a powerful strain of cultural relativism in his perception of the real world.

The idea of giving equal time to scientifically untestable beliefs that question established scientific principles is in effect to say that if enough people believe in something, you should not only respect that belief, but call it science. Yes, evolution is scientific theory; so is gravity.

The late Pope John Paul II recognized, as three eminent scientists recently wrote to his successor, Benedict XVI, "that biological evolution had progressed beyond the hypothetical stage as a guiding principle behind the understanding of the evolution of diverse life forms on Earth, including humans. At the same time, he rightly recognized that the spiritual significance that one draws from the scientific observations and theory lie outside of the scientific theories themselves." To mush them up is to offend both.

What worried the scientists, among them National Medal of Science winner Francisco Ayala, a geneticist at the University of California, Irvine, was a recent New York Times opinion piece by Cardinal Christoph Schönborn, archbishop of Vienna and a close associate of the new pope, declaring, "Evolution in the neo-Darwinian sense ... is not true." It thus "appeared to dangerously redefine the church's view on evolution." The two systems - belief in a divine origin and Darwinian science - aren't incompatible. They belong in different realms, and they're another argument why sectarian doctrine doesn't belong in public education.

There are virtually no scientific studies that even mention intelligent design. It rests largely on the argument that DNA is too complex to have evolved through random selection. To shove it into the classroom as science is an attack on science itself.

Among intelligent design's godfathers was a Berkeley professor (of law) named Philip Johnson: That alone ought to make conservatives think again.

None of this would matter nearly as much if the United States were still leading the world in the training of scientists. But by almost any measure it's losing ground to China, India and its other competitors in the global high-tech world. Teachers around the country say the president's statement will only encourage creationists and other fundamentalist activists who already have them afraid to discuss evolution.

Ever since his election campaign in 2000, the president had led the cheerleading for tougher academic standards. His showcase No Child Left Behind education law requires teaching techniques and other school programs to rest on "scientifically based research" - the law uses the phrase 111 times. But apparently, when it comes to biology or geology, equal time for something that's scientifically untestable is good enough.

About the writer:

Peter Schrag can be reached at Box 15779, Sacramento, CA 95852-0779 or at pschrag@sacbee.com.


Letters to the Editor...

From the Indianapolis Star

August 10, 2005

Only faith takes us to intelligent design

Tracy Gray's "Creation theory deserves fair hearing" (Aug. 3) makes an argument that is as old as man, to wit: It is reasonable to posit an intelligent designer -- God -- as a theory to explain the complexity of nature. Hardly anyone would quarrel with that proposition. But the question is: Can the proposition be tested by scientific method? George Will, in the July 4 Newsweek, writes, "The problem with intelligent design theory is not that it is false but that is not falsifiable. Not being susceptible to contradicting evidence, it is not a testable hypothesis. Hence it is not a scientific, but a creedal tenet -- a matter of faith unsuited to a public school's science curriculum."

One can pile up instance upon instance from the complex, beautiful and amazing world of nature, all of which point to intelligent design, but this will not take us to the supposed designer nor to the absence of same. Ultimately, therefore, only faith can take us the rest of the way to a belief in intelligent design. Thus discussion and debate of intelligent design belong to studies in religion and philosophy, not biology and related sciences.

Philip R. Johnson

Richmond

August 10, 2005

Parents should teach their faith to children

In reading Tracy Gray's Aug. 3 commentary, "Creation theory deserves fair hearing," a number of thoughts came to mind.

As an engineer, Gray should know that science is the study of the natural world. Science can in no way validate nor invalidate theological beliefs regarding the supernatural.

Science teachers have no training in theology that could qualify them to teach concepts like creation theory. Asking them to do so is educationally unsound.

Contrary to what many people seem to believe, young people do not readily turn their backs on family beliefs. It bothers me that so many parents are fearful of having their children exposed to scientific theories. This implies an insecurity that their beliefs won't stand up to comparison with other concepts like evolution. My experience indicates otherwise.

Parents who are concerned about their children's welfare should spend more time at home with them inculcating their personal religious and philosophical beliefs and less time trying to make science education into something it cannot be.

Jim Curry

Franklin

August 10, 2005

Sasso's insightful take on humans' origins

As one who looked at recent photos of dinosaur embryos and thought, "These look a lot like prenatal impressions that obstetricians show parents, give or take 190 million years," I think Sandy Sasso (Aug. 2 column) did a sterling job of pragmatically taking differing viewpoints and reconciling them with the realities of today. I read her as suggesting that current relationships with others and with a higher power are more important than whether one's uncle was a monkey.

Hugh Jones

Bedford

 From the Sacramento Bee

Letters: Evolution vs. intelligent design

Challenging Darwinism


Published 2:15 am PDT Monday, August 8, 2005
Story appeared in Sacramento Bee Editorials section, Page B4

Re "Another wedge issue," editorial, Aug. 4: The Bee is wrong to characterize intelligent design as "the new euphemism for creationism." Intelligent design is the scientific inquiry into the nature of biological structures. Creationism is the biblical account of the creation.

Intelligent design represents a scientific challenge to dogmatic Darwinism. Michael Behe, Ph.D., professor of biological science and the author of "Darwin's Black Box," has been a leading proponent of intelligent design. His work on irreducible complexity is a serious challenge to Darwinian evolution.

Referencing the Scopes trial is disingenuous. Edward Larson's Pulitzer Prize-winning "Summer for the Gods" exposed the Scopes trial as a trumped up publicity stunt by the ACLU, in which John Scopes was exposed as a part-time teacher with no knowledge of the Darwinian theory he was supposedly teaching. The Bee can do better than reference frauds in its editorials.

For a serious inquiry into intelligent design, look into "Uncommon Dissent, Intellectuals who find Darwinism unconvincing," William Dembski. An excellent history of the theory of evolution is "Evolution," by Edward Larson.

The Bee owes it readers the kind of serious, balanced approach to the issue President Bush has called for.

- Edward Speegle, Gold River

Imposing certain teachings

President Bush's desire to impose the teaching of "intelligent design" in our schools is not at all driven by a search for truth.

As the Aug. 4 editorial "Another wedge issue" rightly asserts, "The singling-out of evolution is about religious belief, not science." The desire to advance a faith-based curriculum would be laughable were it not so creepily reminiscent of the Dark Ages, when scientific literacy was abysmal and free inquiry a sin and a crime. People were controlled and some, no doubt, comforted by a blinding faith that silenced scientists, persecuted unbelief. The geocentric church position led it to arrest Galileo for teaching that Earth revolved around the sun.

But maybe these dark times don't look so dark to creationists, who want to reintroduce religious thought into our public schools. They call for "teaching the controversy," but they really mean preaching the orthodoxy.

Evolution is a concept supported by overwhelming anthropological and genetic evidence and should remain the dominant construct of every science curriculum. But let's also teach critical thinking and invite Bush and his credulous ilk to sign up.

- Pat Lynch, Sacramento

Academic freedom at stake

The Aug. 4 editorial "Another wedge issue" dodges reasonable scientific hypotheses in Intelligent Design. Secular scientists also argue microbiological advances militate against the ability of natural selection to explain molecular machines exhibiting irreducible complexity.

Evolutionists' answer, co-option (borrowing to make machines), neither accounts for 30 of the 40 structural parts of the bacterial flagellum nor explains assembly instructions (information) required. Darwin admitted his theory breaks down if this complexity isn't formed by successive slight modifications.

Dean Kenyon, formerly leader in chemical evolution, now reasons that proteins could not be constructed without the help of genetic instructions. DNA stores instructions for sequencing of proteins, and this wealth of information cannot be explained by natural processes. Without DNA, there is no self-replication, and without self-replication, there is no natural selection. Fine-tuned apparatus in DNA represents the most complex design on Earth.

Academic freedom, not religion or wedge issues, is at stake here.

- Steven DuPre, Carmichael

'Origin of life'

Neither intelligent design nor evolution should be taught in science classes to explain the "origin of life." Both are scientifically flawed because they assume that time is linear and that everything had to have a beginning.

Of course, if you ask a creationist or intelligent design advocate: "Who created the creator or who designed the intelligent designer?" they finally must face the concept of timelessness, i.e. no beginning and no end.

It is more scientifically correct (because of the Law of Conservation of Matter and Energy) to believe the universe itself is a timeless living being. Evolution is just one of its many internal processes which we cannot fully comprehend.

- Joe Camahort, Lincoln

Intelligent design questions

Before schools embrace intelligent design as a legitimate scientific theory, its proponents have some explaining to do. First and foremost, its proponents need to explain how they test it, and they need to present their supporting body of evidence.

To date, however, intelligent designers have tried to sell their notion by presenting it as alternative to the theory of evolution, which, according to them, has problems because life is too complex to have formed and evolved from pure randomness.

As a geologist, I have a few questions for intelligent designers about their idea. First, did the intelligent designer design all biological life at once or does the designer tinker through time? Are extinctions evidence that the designer was unhappy? If intelligent design works for biological life, shouldn't it also apply to physical theories as well? Intelligent designers, gravity, electromagnetism, chemical bonding, matter, etc. are described by complex theories. Does ID logic apply to these phenomena too?

Theories for physical phenomena are complex, have shortcomings, and don't deal with how these phenomena originated so your intelligent designer came up with these physical phenomena as well, right?

- Rick Humphreys, Carmichael

The design of all things

The older I get, the more I'm amazed that anybody still believes that we have evolved from ... well, what? I have a few very simple questions that cannot be answered by evolution.

What was an eye, or the purpose of an eye, before it could see? Why are roses so beautiful? Why is a kiss so much fun? Why do we have funerals? Why don't monkeys have funerals? Why is DNA such a simple, yet powerful programming language? If life evolved, where are all the in-between steps? (One or two in-between steps like "Lucy" just doesn't make it.) What really keeps an atom together? How does one cell divide into millions such that each new cell knew to become bone, heart, liver, blood, eye, brain, nerve, etc.?

How did so many things come about that have such beautiful design, yet without a designer?

- Vic Rauch, Carmichael

Man's poor designer

No doubt The Bee faces a deluge of letters from those who imagine the genesis of life can come only from a designer. Sadly, looking at the human design, he is a poor designer indeed.

Our "designer" gave us far molars that our jaws are often too small to hold that get impacted and cause infection. We have too little body hair to provide protection, but enough to play host to a variety of disease-carrying parasites. And don't even get me started on pinky toes, offering no help to balance but a real pain when they break, or his sense of humor in giving men nipples.

Of course, all of these attributes arose and were useful to our ancestor species and now remain as a sort of evolutionary baggage.

On the other hand, if our designer should hire better engineers, I have several suggestions for the next model: tougher skin so that we don't get nicks that become infected, male genitals that are somewhat protected, elbows that bend in both directions, a back up heart when the main one needs a rest, etc.

- Jordan Magill, Sacramento

Darwinian religion

"The president should be content to leave science education to scientists," editorializes The Bee. I am no Christian, and I'm a dedicated activist opposing nearly everything our unelected leader stands for. But with his position that intelligent design should be taught in our public schools alongside creative evolution, for once President Bush has got something right.

If one bothers to read the books of Philip Johnson, he doesn't find gullible evangelism and endorsement of thaumaturgy. He finds the methodical exposé of the Darwinian religion backed with arguments employing scientific logic. It is a religion because once the "evidence" for creative evolution is carefully scrutinized, it is seen to be no more than an implausible faith. You have difficulty accepting the idea of a God who tinkers with its creation? Well, I get migraines from the twisted explications of Darwinians.

"No scientist or textbook," The Bee asserts, "claims that evolution ... answers all the questions about the origins of life." But science, the overrated authority of our modern world, subliminally bullies the populace, both educated and uneducated, to its entirely unscientific faith. Science should be content to leave the origins of life to the impartial critical display of public education.

- Tom King, Citrus Heights

Benefits of science

I find it interesting that the proponents of "intelligent design" are all for a fair and balanced representation of magic in the science classroom, but have no such desire to introduce evolutionary ideas into Bible study.

I also find it more than a little hypocritical for those who advocate against evolutionary ideas, the foundation of modern biology, to take advantage of those insights when they go to the doctor for health problems. All of our modern medical knowledge and technology come from a science-based approach.

If you conclude that science and its method of developing and testing ideas to produce theories - and the rigorous testing that continues even after a theory is developed - is flawed, then how do you honestly reconcile 21st century medical technologies, stem cell insights, genetics, alternative fuel technologies, new drugs, computer technologies, pictures from the surface of Mars and glimpses of the edges of our galaxy?

- Kevin Cornwell, Sacramento

No wedge here

The Bee believes all subjects not in conformance to its beliefs are wedge issues. I don't believe The Bee can characterize the argument between "intelligent design" vs. Darwinism as a wedge issue since there are far more people of faith than evolutionists.

Also, Darwinists have never been able to answer the simple question of "origin of species." Certainly, that is a very important part of the puzzle. Perhaps to be an evolutionist one is a person of faith also, not science.

- Jeff Erkel, Loomis

Ptolemaic astronomy?

Re "Bush: Treat intelligent design, evolution equally," Aug. 2: President Bush wants to treat "intelligent design" (read creationism) equally with evolution, which has been scientifically proven. Bravo! But why stop there?

Along with Galileo's accepted theories, let's also teach Ptolemaic astronomy and geography, which is based on the theory that the sun, planets and stars revolve around Earth. After all, our traditional Christian philosophy is based on it. We might throw in courses on the Easter bunny and the tooth fairy.

Seriously, when Bush's term as president is over, he should be nominated as president of the Flat Earth Society.

- Michael Biggs, Placerville

Religion of evolution

The argument to teach only evolution in the schools is to promote one religious view without considering any other. The theory of evolution is simply a view that says there is no intelligent plan involved in our world. Intelligent design is simply the idea that something as complicated as living creatures had to be planned and designed.

We are not promoting any one religion with the idea of intelligent design. To the contrary, we are simply asking that atheistic evolution not be the only "theory" taught. Many of us who believe in intelligent design consider evolution as ridiculous as evolutionists consider intelligent design.

Who is right? Simply let both ideas be presented. I look at something as simple as an automobile and think that if that had to be intelligently designed, then there is strong probability that complex living creatures probably were, too.

One side may not convince the other, but both should have the right to be expressed in schools. Let the intelligent students make their choice as to what to believe by presenting both options.

- Jim Johnston, Sacramento

Teaching pseudoscience

President Bush says, "[P]art of education is to expose people to different schools of thought." Bush is careful not to specifically support intelligent design, but the reporters and his right-wing Christian base understand.

Intelligent design, like other forms of creationism, postulates a "supernatural designer" who can do what natural processes such as evolution can't. Science is an evidence-based activity, not a supernatural faith-based one.

There is a school of thought for each pseudoscience, and Bush would have us treat each equally. Should we teach a flat Earth, geocentrism, that the Grand Canyon was carved by the flood of Noah and that Earth is 6,000 years old? All of these areas of pseudoscience have been proved wrong by a weight of evidence.

Teaching pseudoscience equally with science is to lie to our children. Balanced treatment would be for a teacher to list these areas of pseudoscience, note that the evidence says they are false, reference the source of that conclusion and continue teaching real science.

- John Simpson, Fair Oaks

How humans came to be human

I rarely agree with President Bush and, in fact, most of the time he just plain scares me! But on this issue I do agree with him. While I am not a member of the Christian faith, I have found wisdom and comfort in many of its teachings.

Every human group has its creation story and those stories are important to cultures around the globe. The more our children know about creation "myths" the better able they are to choose their own path through life.

There is nothing to be "feared" by exposing children to the many views, beliefs and sciences of how humans came to be "human." After all, the "science of evolution" is evolving as new information is accumulated and analyzed.

- Peggy Shuchter, Sacramento

Bush's intelligent design

President Bush's support for "intelligent design" goes a long way in explaining his dismal record as a self-proclaimed "compassionate" leader.

After all, if it is "intelligent" to create disease, war, pestilence and starvation, it must be "compassionate" to reward war mongers, war profiteers, polluters and looters of the U.S. Treasury.

- Richard Tobias, West Sacramento

Teaching real science

I am in total agreement with the Aug. 4 editorial "Another wedge issue." There aren't "two sides" to this issue in the scientific world, only in the political world. There is no "theory" of intelligent design, only the mere assertion that some things are too complicated to have evolved. Intelligent design is by admission a socio-cultural movement, not a scientific research program.

"Teach the controversy" is a fine concept as long as the controversy is taught for what it is: a political and religious controversy suitable for discussion in a social studies or world religions class.

We will do a serious disservice to our children if we present religious ideas in a science class.

- John Dekker, Rancho Murieta

Ideas and theories

Re "Bush adds fuel to school debate over evolution," Aug. 3: As a former teacher, I find President Bush's comment that intelligent design should be taught alongside evolution as competing theories very distressing. This assumes that any idea at all is a theory. In science, a theory is an explanation of a set of related observations based upon proven hypotheses and verified by multiple researchers. Intelligent design is an article of faith, and belongs only to religion.

It is dispiriting to see our nation the laughingstock of the educated world.

- Margie Metzler, Sacramento

Many of the letters below refer to Rex Babin's cartoon in the Sacramento Bee that is shown above.

Mathematics and creation

Rex Babin's Aug. 3 cartoon calls President Bush a Neanderthal for supporting intelligent design. I found this insulting. As a physical scientist, I have learned that evolution is fatally flawed due to naïve assumptions about probability by those who cannot comprehend the large numbers involved.

Because organisms change gradually over time (except in the Cambrian Explosion), we may think that evolution also explains their formation, but it cannot produce the simplest organism in the lab or even on paper. Complex biocompounds simply cannot create themselves. It's infinitely less likely for the software of DNA to "write" itself randomly than for the newspaper to do so.

DNA contains vast information. Information equals intelligence. Randomness is the opposite of intelligence, as is the superior attitude of people like Babin, based as it is on a fairy tale theory that conforms less to reality than the Bible story does.

The facts that support my opinions are found in a superb book, "The Case for a Creator: A Journalist Investigates Scientific Evidence That Points Toward God," by Lee Strobel, an atheist until mathematics convinced him otherwise.

- Joe Chasko, Sacramento

A prize for Babin

Congratulations to Rex Babin on his cartoon today. His characterization of the evolution of George Bush is a classic. If they give out Pulitzers for editorial cartoons, that one is a sure winner.

- Christopher A. Kane, Grass Valley

Babin low, canary above

The Bee's so-called cartoonist Rex Babin has hit another low with his cartoon of Aug. 3. Plus, he is not a very good cartoonist. I have thought of cancelling The Bee for years, but I have not found another newspaper in the area. If I find one I like, or my canary dies, I will cancel The Bee.

- W.D. Williams, Rocklin

The Emperor's science

So, the president believes "intelligent design" should be taught alongside the theory of evolution. From an administration that has shown little regard for truth, scientific or otherwise, this comes as no surprise.

Over the past five years, The Bee has printed countless articles reporting numerous instances wherein this administration has shown an unbridled willingness to skew, alter and openly falsify scientific reports before allowing them to be presented as "our government's position" on a given scientific issue.

With the president's latest pronouncement, it has become all too apparent that he has little regard for truth or science. Someone needs to tell "The Emperor" that religion only requires faith without regard to provable facts; science, on the other hand, requires provable facts without regard to faith.

And what great work of science would Bush ask us to use for the teaching of this "theory of intelligent design"? The Bible, a book that also "teaches" that the Earth rests on four pillars, that bats are birds and slavery is OK? With a "leader" like this, who can ask how it is that we are losing our position of dominance in the world when it comes to science?

- James P. Osman, Granite Bay

A creator, not randomness

Rex Babin's editorial cartoon depicting the progression of an ape evolving into a man then regressing back to an ape because of the belief in "intelligent design" was an attempt at discrediting creationism. Knowing that the hand that drew that cartoon was designed so intricately and the brain that conjured it up is so complex, makes it impossible for me to believe in evolution rather than the existence of God, the Creator.

I know Rex Babin would not believe his car was put together as a result of an explosion in a factory. Neither can I believe that the marvels of nature and human existence resulted from a random cosmic happening.

Years ago I told my fourth-grade teacher, "My Dad said to tell you that maybe you came from a monkey, but I did not." You can deny the existence of God, but it makes it no less true. God created this world and everyone in it, and he knows the number of hairs on our heads, grains of sand in the sea and he cares for each of us, whether we believe or not.

- Marsha Hannon, Folsom

Designer vs. stewards

President Bush's endorsement of teaching intelligent design is a direct attack on responsible environmental stewardship.

Unlike intelligent design, evolution has faced scientific scrutiny for years and continues to amass significant evidence for its acceptance. Evolution also encourages humans, as stewards of this planet, to understand how things adapt (and don't adapt) to changing environments and the consequences of the changes humans have caused in the environment. Conversely, intelligent design shifts the responsibility of sustaining a healthy planet from humans to some supernatural force. This "let things go" attitude would be absolutely disastrous.

- Eric Booth, Davis

A supplement to evolution

Why the mocking of intelligent design? Most Americans believe in God. What's so laughable about thinking this God had a hand in making life or setting up evolution as a creative tool? Even the most "simple" organism is far more complex than any man-made object. We have no trouble believing a car was made by an intelligence, so what's so hard to believe about DNA being made by a intelligence greater than our own?

Darwinian evolution fails to explain life's origins, the complexity of cells or even the human ability for morality and spirituality. Intelligent design is an intelligent supplement to evolution.

- April Pedersen, Reno, Nev.

'Totally disgusting'

I looked at Rex Babin's cartoon and all I wanted to do was puke. This guy has no shame and is totally disgusting. He is nothing more than a treasonous coward hiding behind the freedom of the press depicting the president as an evolutionary dumb ape.

Babin's cartoons are way over the top. The best thing The Bee could do to improve its image and win some points from people in this community who hate The Bee's far-left political point of view would be to flush "Rabid Rex Baboon Ravin" down the toilet.

It's OK to have a little fun and make political jokes, but Babin doesn't have any common decency or respect for the president in virtually all of the cartoons he produces. One can produce political jokes without coming off so mean-spirited, or bordering on a "hate crime" violation.

- Tom Bogetich, Carmichae

'Downright mean'

On Aug. 3 The Bee went to a new low. The cartoon by Rex Babin was disrespectful and offensive to our president, our country and all Americans who believe in God. In fact, it is downright mean. I believe The Bee should apologize for publishing this insensitive cartoon.

- Ben D. Kokteff, Citrus Heights
 

'Inappropriate depiction of intelligent design' (Mike Keefe's cartoon above)

August 15, 2005

The Aug. 11 cartoon on the op-ed page depicting creationism as a wolf cloaked as an intelligent design sheep struck me as inappropriate and malicious. While I agree that creationists should not water down their ideologies with cleverly conceived labels, I believe that depicting creationism as the "big bad wolf" intent on preying upon innocent school children is completely wrong.

If the problem is that creationism is part of a system of faith and therefore should not be taught in public schools, then I would argue that evolution is also part of its own faith system and shouldn't be taught either. Those who believe in evolution display just as much, if not more, faith as those who believe in creationism. Creationists believe "in the beginning, God", while evolutionists believe "in the beginning, dirt." No one was around at the time to confirm the existence of either. And since there are plenty of people around now who will confirm the existence of both, I'll believe in an intelligent God over mindless dirt any day.

Ben Houk

McCordsville

Odds'n'ends

Tough Assignment: Teaching Evolution To Fundamentalists
Sharon BegleyWall Street Journal(Eastern edition). New York, N.Y.: Dec 3, 2004. pg. A.15

Abstract (Document Summary)
Those experiences haven't stopped Prof. [Richard Colling] -- who received a Ph.D. in microbiology, chairs the biology department at Olivet Nazarene and is himself a devout conservative Christian -- from coming out swinging. In his new book, "Random Designer," he writes: "It pains me to suggest that my religious brothers are telling falsehoods" when they say evolutionary theory is "in crisis" and claim that there is widespread skepticism about it among scientists. "Such statements are blatantly untrue," he argues; "evolution has stood the test of time and considerable scrutiny."

Usually, the defense of evolution comes from scientists and those trying to maintain the separation of church and state. But Prof. Colling has another motivation. "People should not feel they have to deny reality in order to experience their faith," he says. He therefore offers a rendering of evolution fully compatible with faith, including his own. The Church of the Nazarene, which runs his university, "believes in the biblical account of creation," explains its manual. "We oppose a godless [emphasis added] interpretation of the evolutionary hypothesis."

It's a small opening, but Prof. Colling took it. He finds a place for God in evolution by positing a "random designer" who harnesses the laws of nature he created. "What the designer designed is the random- design process," or Darwinian evolution, Prof. Colling says. "God devised these natural laws, and uses evolution to accomplish his goals." God is not in there with a divine screwdriver and spare parts every time a new species or a wondrous biological structure appears.

 
Copyright (c) 2004, Dow Jones & Company Inc. Reproduced with permission of copyright owner. Further reproduction or distribution is prohibited without permission.

PROFESSIONAL DANGER comes in many flavors, and while Richard Colling doesn't jump into forest fires or test experimental jets for a living, he does do the academic's equivalent: He teaches biology and evolution at a fundamentalist Christian college. At Olivet Nazarene University in Bourbonnais, Ill., he says, "as soon as you mention evolution in anything louder than a whisper, you have people who aren't very happy." And within the larger conservative-Christian community, he adds, "I've been called some interesting names."

But those experiences haven't stopped Prof. Colling -- who received a Ph.D. in microbiology, chairs the biology department at Olivet Nazarene and is himself a devout conservative Christian -- from coming out swinging. In his new book, "Random Designer," he writes: "It pains me to suggest that my religious brothers are telling falsehoods" when they say evolutionary theory is "in crisis" and claim that there is widespread skepticism about it among scientists. "Such statements are blatantly untrue," he argues; "evolution has stood the test of time and considerable scrutiny."

His is hardly the standard scientific defense of Darwin, however. His central claim is that both the origin of life from a primordial goo of nonliving chemicals, and the evolution of species according to the processes of random mutation and natural selection, are "fully compatible with the available scientific evidence and also contemporary religious beliefs." In addition, as he bluntly told me, "denying science makes us [Christian conservatives] look stupid."

PROF. COLLING IS one of a small number of conservative Christian scholars who are trying to convince biblical literalists that Darwin's theory of evolution is no more the work of the devil than is Newton's theory of gravity. They haven't picked an easy time to enter the fray. Evolution is under assault from Georgia to Pennsylvania and from Kansas to Wisconsin, with schools ordering science teachers to raise questions about its validity and, in some cases, teach "intelligent design," which asserts that only a supernatural tinkerer could have produced such coups as the human eye. According to a Gallup poll released last month, only one-third of Americans regard Darwin's theory of evolution as well supported by empirical evidence; 45% believe God created humans in their present form 10,000 years ago.

Usually, the defense of evolution comes from scientists and those trying to maintain the separation of church and state. But Prof. Colling has another motivation. "People should not feel they have to deny reality in order to experience their faith," he says. He therefore offers a rendering of evolution fully compatible with faith, including his own. The Church of the Nazarene, which runs his university, "believes in the biblical account of creation," explains its manual. "We oppose a godless [emphasis added] interpretation of the evolutionary hypothesis."

It's a small opening, but Prof. Colling took it. He finds a place for God in evolution by positing a "random designer" who harnesses the laws of nature he created. "What the designer designed is the random- design process," or Darwinian evolution, Prof. Colling says. "God devised these natural laws, and uses evolution to accomplish his goals." God is not in there with a divine screwdriver and spare parts every time a new species or a wondrous biological structure appears.

UNLIKE THOSE WHO see evolution as an assault on faith, Prof. Colling finds it strengthens his own. "A God who can harness the laws of randomness and chaos, and create beauty and wonder and all of these marvelous structures, is a lot more creative than fundamentalists give him credit for," he told me. Creating the laws of physics and chemistry that, over the eons, coaxed life from nonliving molecules is something he finds just as awe inspiring as the idea that God instantly and supernaturally created life from nonlife.

Prof. Colling reserves some of his sharpest barbs for intelligent design, the idea that the intricate structures and processes in the living world -- from exquisitely engineered flagella that propel bacteria to the marvels of the human immune system -- can't be the work of random chance and natural selection. Intelligent-design advocates look at these sophisticated components of living things, can't imagine how evolution could have produced them, and conclude that only God could have.

That makes Prof. Colling see red. "When Christians insert God into the gaps that science cannot explain -- in this case how wondrous structures and forms of life came to be -- they set themselves up for failure and even ridicule," he told me. "Soon -- and it's already happening with the flagellum -- science is going to come along and explain" how a seemingly miraculous bit of biological engineering in fact could have evolved by Darwinian mechanisms. And that will leave intelligent design backed into an ever-shrinking corner.

It won't be easy to persuade conservative Christians of this; at least half of them believe that the six-day creation story of Genesis is the literal truth. But Prof. Colling intends to try. Of course, if it gets too tough, there's always fire jumping.

---

From the Indianapolis Star, August 23, 2005

ID proponents don't have research support

How appropriate that a political cartoonist, Gary Varvel, comments on so-called intelligent design. Intelligent design creationism is, of course, politics, not scientific inquiry.

Where are the research laboratories at Eli Lilly and Co., Roche Diagnostics, IU, Purdue or Notre Dame that use so-called intelligent design as a research principle? Nowhere.

Intelligent design's most vocal proponents, such as Drs. John C. Wells, Michael Behe and William Dembski, do no such research either. Instead they spend all their time petitioning political bodies, such as boards of education, to include their unproven notions in science curricula.

Even Dr. Henry Morris, the grand old man of scientific creationism from the Institute for Creation Research, has complained that intelligent design has done nothing more than recycle arguments that religious creationists used 20 and 30 years earlier, without acknowledging the debt.

J. Stephen Noe

Southport

Jefferson committed to scientific method

In response to the Aug. 19 letter to the editor regarding "important thinkers embraced ID theory": Yes, Thomas Jefferson referred to the "hypothesis of an eternal pre-existence of a creator" as more probable than in that of a "self-existent universe." What distinguishes Jefferson's logic from current intelligence design thinkers, however, is his commitment to the scientific method. Jefferson sought a hypothesis to explain the existence of the universe, whereas ID seeks only to deny evolution with the inherently untestable hypothesis that science cannot explain our existence. A teacher cannot teach the scientific method and preach intelligent design without violating the principles that created history's "important thinkers."

Ben Crouse

Noblesville

Parent chose sound education in evolution

I commend Robert King's coverage of the controversy being contrived over evolution in our community ("Evolution debate may play out in schools," Aug. 17). I have a daughter entering the Hamilton Southeastern school district this year and was chilled to hear there are people from outside our own county trying to negatively influence her later education.

A sound education in evolution is just one of the reasons I chose to send my daughter to Hamilton Southeastern rather than a parochial school. "Teaching the controversy" is a cover-up for pushing bad science pedagogy. If the advocacy group's threat to sue Hamilton Southeastern becomes real, advocates of quality science teaching have my support against them.

Curt Rozemboom

Fishers

October 9, 2005

Consider possibility of divine guidance in evolution

 

Evolution dialogue requires that a fourth approach be added to the three so well explained in the Oct. 2 Focus articles on "Origins." The fourth is to accept the observable and tested theory of evolution, yet to see it as God's way.

The explanation of evolution was excellent but did not go on to explain the possibility of divine guidance in its execution, as this fourth approach does.

Also, I have no problem with the creationist writer having his faith, but he is very confused about the history of Earth's magnetism and using the 40,000-year limit of carbon dating as evidence of his creation story. There are many dating mechanisms including other isotopic techniques that date to more than 4 billion years.

Why are some of us so afraid to know how it was and continues to be done?

Mic Mead

Westfield

October 9, 2005

Evolution, creationism, ID not created equally

 

I was very troubled by the way the Oct. 2 Focus section gave the impression that there is equal evidence in favor of creationism, intelligent design and evolution. While newspapers must give equal space for opinions, no matter how well supported, space in scientific journals is allocated based on the quality of ideas supported by data and assessed by peer review. In that setting, the evidence for evolution is overwhelming. But this does not mean that creationism and intelligent design don't have their places.

As a scientist I see no convincing data that refute evolution. The fossil record, the wonders of DNA and modern genetics, even the revolution in biotechnology all support evolution. The science of evolution is amazing and fundamental to our understanding of the world. Evolution is accepted as scientific truth because the data support it, but this does not prevent a sense of wonder at all of nature's marvels, leading to a spiritual or religious belief that some intelligent force may be involved.

Evolution is not inferior, equal or superior to creationism and intelligent design. They should be judged in different ways. Treating them as if they were the same by giving them equal space, muddies the waters and leads to needless conflicts.

A.J. Allen, M.D., Ph.D.

Indianapolis

October 9, 2005

Intelligent design criticizes, doesn't offer explanation

In response to the Oct. 2 letter by Gordon B. Rose, all science researchers welcome scientific criticism. In fact, scientific criticism is the foundational cornerstone of evolution. The key word is scientific. Intelligent design offers only criticism without the science to back the position. ID proponents make no attempt to offer any scientific evidence for their observations. Rose observes that the human cell is small and too complex and organized for anything but intelligent design.

That argument is not scientific. It is simply an observation (small), and an opinion (too complex). Evidence requires scientific measurements for a position, not just potshots against a scientific theory. Those arguments do not hold up to true scientific scrutiny. The processes cells perform are simple chemical reactions and physical properties that do not require anything approaching intelligence, only obeying the laws of the physical world.

I hope that true science and logic rule for the Pennsylvania school children. The ability to be fluent in the scientific method is critical as our country moves forward and competes with the world in science.

Paul Wood

Warsaw

October 9, 2005

Present all views so kids can decide for themselves

With the statement that biological evolution stands alone as the only scientifically proven explanation of origin, Craig Gosling (Oct. 4 letter to the editor) demonstrates his lack of understanding of basic scientific method. While there is a lot of evidence to support evolution theory, there is also notable evidence to the contrary.

There has never been an observed instance of actual evolution. Biological science has discovered the complexity of the simplest animals and mathematical science demonstrates those simple animals could not have come into existence by random selection during even the most generous estimate of the Earth's age. So evolution, intelligent design and creationism remain theories.

Unlike Gosling, I want my children to be presented in public school with the nonsectarian facts, pro and con, regarding all three so they can draw their own informed conclusions. To suggest otherwise is narrow-minded censorship worthy of William Jennings Bryan.

Al Grossniklaus

Indianapolis

October 9, 2005

Disappointed by authors in 'Origins' piece

I had a short moment of excitement when I spotted "Origins" in the Oct. 2 Focus section, but reading it was a disappointment. None of the authorities was compelling. Gary Belovsky, the evolutionist, was both dry and somber while mostly burying his most important points. Jason Lisle, the creationist, argued for a point that is no longer much of an issue in schools. John West failed on two counts. First, he insisted that denying classroom access to intelligent design is tantamount to incinerating the First Amendment. Not so. Schools have never had unfettered freedom to teach whatever they liked.

There is no bar to students reading books about ID or hearing of it from parents, ministers, friends or other sources.

The reason why creationism and intelligent design are both banned from science classrooms is that they are not science, although they lack that distinction for a subtle reason that Belovsky did not make clear. Science is not a database full of facts. It is a method of study that is rooted in a bedrock assumption of repeatedly occurring cause and effect. If we establish that a cause creates an effect at least once, we can infer that it will do so again, and that it has happened in the past. Both intelligent design and creationism would insert a wild card into that game, a miracle that shifts the nature of the cause and effect chain, destroying the ability to predict.

Science explores only chains without miracles, because miracles are, by their natures, capricious and occasional. If things happen miraculously, then they cannot be duplicated. Intelligent design and creationism feed from the vein of belief in miracles, something science cannot accept.

Tim Altom

Indianapolis

Church did not persecute Galileo for biblical reasons

I'm responding to the evolution debate in the Oct. 2 Focus section. Writer Gary Belovsky makes the statement that the Catholic Church once denied Galileo's observations and affirmed false biblical claims that the sun moves around the Earth.

This is incorrect; the Catholic Church did not persecute Galileo for biblical reasons. The Old Testament clearly includes proof that the Earth rotates around the sun and also that the world was not flat. The Catholic Church was defending the "science" of the day, not the Bible.

Joe Stackman

Greenfield

October 9, 2005

Let classes discuss all views, then decide

Scientific evidence may correctly suggest that evolution of the species did occur, but it doesn't tell us if this was simply a random occurrence in nature without meaningful purpose or the result of creation or intelligent design. As we observe the mysteries of the universe, there appears a system of order. Doesn't this suggest that evolution may be part of a grand design and that perhaps intelligent design or a supreme being may have had something to do with the origin of the universe and life forms as we know today?

Can't we have open discussion in the classroom about both the scientific evidence of evolution and at the same time recognize the possibilities of other explanations for our existence?

R.L. Christopher

Indianapolis

 

 

 

 


Disclaimer

The intent of this page is to make students in A-103, Human Origins and Prehistory, aware of the controversy swirling around them. Cartoons, editorials, and letters are used under fair use principles. If you hold the copyright and object to this use, please contact me and I will remove the materials as soon as possible. If you contact me because you wish to challenge the concepts or site, I will not normally respond to your e-mail and will probably just erase your it. Please do not link to this page; it will disappear soon after the Fall 2005 semester is over.